From a story, “Facing History: Why We Love Camus,” by Adam Gopnik in the New Yorker:
What Camus wanted wasn’t new: just liberty, equality, and fraternity. But he found a new way to say it. Tone was what mattered. He discovered a way of speaking on the page that was unlike either the violent rhetorical clichés of Communism or the ponderous abstractions of the Catholic right. He struck a tone not of Voltairean Parisian rancor but of melancholic loft. Camus sounds serious, but he also sounds sad—he added the authority of sadness to the activity of political writing. He wrote with dignity, at a moment when restoring dignity to public language was necessary, and he slowed public language at a time when history was moving too fast. At the Liberation, he wrote:
Now that we have won the means to express ourselves, our responsibility to ourselves and to the country is paramount. . . . The task for each of us is to think carefully about what he wants to say and gradually to shape the spirit of his paper; it is to write carefully without ever losing sight of the urgent need to restore to the country its authoritative voice. If we see to it that that voice remains one of vigor, rather than hatred, of proud objectivity and not rhetoric, of humanity rather than mediocrity, then much will be saved from ruin.
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